If knowledge of God permeates the parts of the knower in terms of what is composed, then there will remain in him no essence of an individual except that knowledge of his Lord has settled in him, for he knows Him with every part of him. If it were not for that, his parts would not have been organized, nor would his composition have become apparent, nor would his spirituality have been seen in his nature. For through him, the Almighty, things would have been organized in sense and sense. And imagination, as well as the forms of human imagination, are infinite, and none of them can be formulated except in God, and their ruling in that presence in knowledge of God is the same as what we have mentioned in the sensory and spiritual form. This is how it is in every existing thing. If a person senses what we have mentioned and achieves existence and witnesses with it, then he is the friend of whoever happens in this position, his condition will be. In the world, the truth is called, for