Its ruling is present in the truth, and its generalization is not mentioned in either the Book or the Sunnah, just as it is definitely known that there is no difference between our saying, “I knew a thing” and “I knew it, and I know the thing,” or “knower,” and despite this, it was mentioned that the name of the All-Knowing, the All-Knowing, and the All-Knowing is given to Him, the Most High, and it was not reported that we used the name All-Knowing. According to him, what is required of the matter that belongs to God is the ruling that it should be given a name from him, so his names, in terms of giving them to him , depend on their coming from him, so he is not called except by what he called himself, and if the meaning of that name is known in it, then the generalization is better.