The reason for existence was that existence and knowledge immediately asked God to perfect their rank in the rational division, so He created them as a gift for the emergence of existential and scientific perfection. This is essentially a blessing from Him, so he turned away from this and attributed the existence of the world to His love for knowledge so that the perfection of existence and knowledge would not smell from Him also the scent of blessing, as mentioned in The Qur’an is equal, and if the truth has been revealed with its servants regarding good morals, which is the fatwa to this extent, then the servant is more worthy of this characteristic to be imbued with it.