With it, it is said: This is a throne, and this is an intellect, and this is a pen, and a board, and a chair, and an ark, and a king, and fire, and passion, and water, and earth, and metal, and a plant, and an animal, and a human being, between races and species. Then this truth spread to individuals, so it is said: Zaid and Amr, and this horse, and this stone, and this tree. All of this gave him the readiness of the most notable possible things, so I inferred their effects. In existence as it is from the facts in themselves, as evidenced by the effects of the names in existence on the divine names, and the named does not have an eye upon which perception occurs. If the possible stands with its eye, it is free and has no slavery in it, and if it stands with its preparations, it is a poor slave.