The image of the modesty that recognizes the one who is monotheistic and removes harm from the path of creation is his utterance of the denial of God before he arrives at his affirmation to the one who deserves it, which is his saying, “There is no god,” and the denial is not the occurrence of modesty on the part of the believing servant, since he began with nothingness, and it is the same because the innovator described it before the state of nothingness preceded him, then he took advantage of it. Existence, which is in the position of affirmation, would not have been negated, and the hadith would not have been able to say anything other than this, because nothingness is valid after existence, nor is negation after affirmation. If the truth had initially become clear to him, he would not have denied it in the partner, because he would have seen it with his own eyes if it had existence, and if it had no existence, then it would be. When the view of the monotheist came upon the exi