As for desire, it is the desire for pleasure, it is a pleasure, and taking pleasure in a pleasure is with the one who desires it. It does not necessitate that this be a pleasure for someone else, nor that it be in accordance with his mood or the suitability of his nature. This is because desire is two desires, an occasional desire, and it is what is forbidden from being followed, so it is false, and if it is beneficial one day, it should not be. It is permissible for the rational person to follow it so that it does not return to him as a habit, causing symptoms and personal desires to affect him, so he must follow it, because it improves his temperament because it suits his nature, and it improves his temperament and improves his religion and makes him happy, but he follows it according to the divine balance established by the law, which is the ruling of the established Sharia, and it includes concessions or restrictions if it is followed. He does not care about the law, for it is