Let us say that the asceticism we mentioned has a status and a state. Its divine status is absolute, and it is his asceticism in every divine name that prevents him from his servitude. The divine is restricted to the quality of distancing himself from the rule of this name upon him, and the Rahmani is spending it on what he deserves, I mean this one who abstains from it. As for the kingdom of being a Muslim, then asceticism in The universes, which is the furthest, furthest veil. As for tyranny, from his being a believer, it is asceticism in himself, which is the lowest, closest veil. As for the kingdom, from his being a doer of good, then it is asceticism in everything other than God, and here the veil is lifted for the sect.