The ruling on ijtihad in the principles and branches is the same, and the right in the branches is where the Sharia has established it. It has established the ruling of the mujtahids, and it only decides what is right, so it is all right. As for attributing the error to the diligent person who has one reward, it is because he did not find the ruling of God or the ruling of His Messenger on that issue, and he has You worship God according to what his diligence concluded. If it were not a right with God in view of it, you would not worship Him with it. God does not approve of falsehood. If it reaches him after that, God Almighty or His Messenger rules on that issue in a way that contradicts his evidence, and he knows that that ruling is later than the ruling of his evidence, he must retract it. That is the first ruling, and it is not permissible for him to remain on it. That is why Malik ibn Anas’s knowledge, religion, and piety were that if he was asked about an issue in the religi