As for abrogation, I do not say it according to what they say, because with us the period of ruling in the knowledge of God ends, so if it ends, then it is permissible for another ruling to come from the Qur’an or the Sunnah. If something like this is called abrogation, we say so. If the matter is like this, then it is permissible to abrogate the Qur’an with the Qur’an and with the Sunnah. The Sunnah is clear because he, peace be upon him, is commanded to explain to the people what has been revealed to them and to judge by what God has shown him, not by what he himself has seen, for he only follows what is revealed to him, whether that is the Qur’an or other than the Qur’an. It is permissible to abrogate the Sunnah by the Qur’an and the Sunnah, and if a text of a verse or a report is mentioned, it is not permissible to stop. He should not take that Qur’an or report until he sees whether it has an opposition or not. Rather, he should act according to what he found. If after that he