It is mentioned in the Sharia that it should be made public and concealed, because the matter is both apparent and hidden, so the hidden asks for concealment and the apparent asks for it to be made public, except that the apparent is more general, so if one declares it openly, then the share of the hidden occurs, and if one confides in it, the apparent does not know what happened, and the hidden is specific, and secrets about it are specific to the specific, and the apparent is general, so speaking it out loud is general to the general. And especially whoever mentions Me in himself, I remember him in Myself, and whoever mentions Me in a gathering, I mention him in a better gathering than him, and everything mentioned in a gathering is mentioned in the soul, and everything that is mentioned in the soul is mentioned in the public.

His saying, peace be upon him, or “I kept it alone” The knowledge of your unseen are names that only He knows. His knowledge of the secret is more