The fact that the Creator is a living, knowledgeable, capable person has attributions and additions to all other attributes, not additional entities, which leads to describing it as imperfect, since the perfect by the excess is deficient in its essence from its perfection by the excess and is perfect in itself, so the excess by the essence over the essence is impossible, and attribution and addition are not impossible. As for the statement of the one who says, “Neither it is nor is it.” Other than Him, this is a very far-fetched statement, for the proponent of this doctrine demonstrated the affirmation of the superfluous, which is the other without a doubt, except that he denied this generalization and nothing else. Then he ruled on the definition by saying that the two other are those which it is permissible to separate one from the other in place, time, existence, and nonexistence, and this is not a definition for the other according to all scholars. With