Every day is complete with its night, from sunset to sunset among the Arabs and from sunrise to sunrise among the non-Arabs, except the day of Arafat, which is three-quarters of the known day, except for an hour and five-sixths of an hour, for it is from the disappearance of the sun until the rising of dawn in particular. The time of the day of Arafah is reduced from the known day of The rise of dawn until noon, and the reason for that is that when Arafat was considered to be the place of knowledge of God that He made obligatory upon us, we should not be called knowers of God until we know Himself and what is necessary for it in His being a god. So if we know Him to this extent, then we know Him .