The choice is similar to the one who is under interdiction, and he obtains in Arafat in the solution, knowing the removal of this to prohibit what is proven by delusion with the evidence of reason, for in this place of knowledge of God, delusion is equated with reason, so God is prohibited and they place it under the rule of His knowledge of the thing in the doctrine of those who believe that knowledge is an attribute. It is additional to His essence, existing in Him, and it judges His essence according to what it is attached to. Whoever says that his knowledge of his essence does not require this, and this is a wonderful and wondrous knowledge of God whose value is known only to those who know it.