Whoever believes that only specific actions are forbidden to the muhrim and not all actions, he says that he is not obligated to wash, which is the generality of purification, because not all of his actions are forbidden to him, so ablution is sufficient, as it is washing specific parts of the body, just as it is only forbidden to do specific actions of his actions, even if he washes. It is better. Likewise, if the inner purity is generalized, it is better and better.