To God before and after, it came in a non-genitive construction, because God Almighty did not restrict it to before and after. This is what is for the day of Arafah and not for any other time, so it is distinguished according to its type, even if it is, then deeds that are stronger than him in action, but are not temporal, meaning what is for the sake of time, the purpose of Ashura. It expiates the Sunnah that came before it, as it is attached to reality, and Arafat is attached to reality and non-reality, so Ashura is a raiser, and Arafat is a lifter and a pusher, so he combines raising and pushing away, so it is appropriate to the truth, for the truth relates to what is present in preservation and to what is non-existent in creation, so there is a lot of correspondence between the day of Arafah and the divine names, so his fasting in non-Arafah is more likely, even if he had this ruling in Arafat except His breaking his fast in Arafat is higher than his fasting, according to what