They unanimously agreed that it is directed to the reciter in a prayer, whether prostrating or not, and they differed regarding the listener. Some say that he must prostrate, and some say that he must prostrate, with two conditions: one is that the reciter prostrates, and the other is that he sits to listen to the Qur’an, and that the reciter is among those fit to be an imam. To the listener, and it was said about some of them that the listener prostrates to the reciter’s prostration, even if the reciter is not fit to lead the prayer if he sits to him to listen. What I go to is that there is no prostration for them, even if we dislike that for them.

Consideration

Prostration must be done on the heart, and if He prostrated and never raised, unlike face prostration. It was agreed upon by Sahl bin Abdullah when he first entered this path that he saw his heart prostrating and waited for it to rise, but it did not rise, so he remained confused. He continued to ask