The servant in Al-Fatihah has made clear the truth by his status in it and that there is no prayer for him except with it, for you know him by his status with his Lord and that it is a status divided between a servant and a Lord, as has been proven, so the servant should recite a surah after Al-Fatihah without having a reflection precede him in what he reads from the surahs or verses from the surah. One or a few surahs. The precedence of the narration in specifying what is read after Al-Fatihah undermines the knowledge of the one who wants to stand on the face of the truth in his status with God, so he is the first to think .