Ibn al-Mundhir said regarding this issue, the scholars differed regarding it with six opinions. Some say that there is no tashahhud and no salutation in it, and this is what Anas, Al-Hasan and Ata said, and those who say that there is tashahhud and salaam in it, and with both opinions I say, except that I say that the tashahhud and salaam are in it and it is necessary, except if the prostration is before the salaam. It suffices to recite the tashahhud of prayer and peace from it rather than the tashahhud of forgetfulness, and the salaam from it is like al-Qaran, and if after the salaam there is a tashahhud and salutation, and whoever says in it a tashahhud and salaam without a tasleem, this is the saying of Al-Hakam, Hammad and Al-Nakha’i, and whoever says in it there is a tashuwah but not in it a tashahhud, which is the saying of Ibn Sirin, and whoever says that if he wishes, he should tashahhud and salute, and if he wishes, he does not do it. Ataa And who says that if he prostra