The knower looks at what he knows to call upon or something similar to it. He is asking God to guide him among those whom He has guided. If he stops with the adjective of the word, then he is asking for the future to be in the two pasts, and the future cannot be in the past unless a face brings them together. Then the knower looks and finds that what brings together the past. The future is nothingness, since existence is only valid for the state, and existence is only valid for God. The existence of the situation is an intrinsic existence in which nothingness is valid, and it has permanence. This is how the people of Arabic described it. They said in the division of verbs that the verb of the situation is called permanent, and it exists between two extremes of nothingness in which no existence is possible at all. He is the past and the future, and he is the essence of the servant, so he is described as non-existent, so he is restricted to the past, which is non-existence, and to t