So I say that since prayer means supplication, it is correct for supplication to be one of its parts, and it is in the sense of calling the whole by the name of the part. As for those who dislike supplication in bowing, the isthmus state has two aspects: one to the truth and one to the creation. So whoever sees it in bowing is the face seeking the truth, he hates it. Supplication while bowing, but he did not forbid it, because the attribute of Qayyumiya may be characterized by the universe. God Almighty said: Men are the guardians of women, and whoever favors the aspect that seeks character from bowing, he said it is permissible to supplicate while bowing, and with it came the Sunnah, and it is the doctrine of Al-Bukhari, may God have mercy on him. Likewise, whoever favors that supplication in prayer should not be made using words other than the words of the Qur’an. He considered that God Almighty has prescribed supplications in the Qur’an, so turning from them to expressions that