It is the fate of the knower to glorify Him with the tongue of every one who glorifies Him and to look at the greatness of God and its transcendence beyond the standing of submission to it and His transcendence of prostration. In his prostration, the servant seeks the origin of the creation of his temple, which is water and dirt, and by his standing he seeks the origin of his spirit, for God says, “In them and you are the highest,” and the state of bowing became an intermediate isthmus between standing. Prostration is in the status of the beneficial existence of the possible, and there is a barzakh between the necessary existence for itself and the possible for itself. The possible is non-existence for itself, for non-existence is not benefited, for there is no one to benefit from it. And the necessary existence is its existence for itself. A case of barzakh appeared, which is the presence of the servant in the position of bowing, so it is not said about this benefited existence t