For this reason, it is prescribed for him to face the house if he sees it when he prays, and to face his direction if he is absent from it, and his obligation in his ijtihad in absence is to fulfill the ijtihad and not to harm the eye. That is, if his obligation is to harm the eye, then the servant is commanded to face his Lord with his heart in his prayer, and indeed in all his movements and stillness, he sees no one but Allah. We have learned that the essence of truth and its essence are impossible for a created being to know, so it is impossible to receive the essence of his essence with his heart, that is, it is impossible for the rational person to know his Lord from the point of view of his essence. Rather, he knows Him from the point of view of the possible in that he lacks it and is distinguished from it in that he is not characterized by the attributes of newly created things in the way that the created possible is characterized because There is nothing like him, so he ca