Let us say that as for the time of the noon prayer, the scholars agreed in Sharia that the time of noon before which it is not permissible is noon, and they differed regarding it in two places: at the end of its extended time and at its desired time. As for the end of its extended time, there are those who say that it is for the shadow of everything to be like it, and among the people of this opinion. Whoever says that that example, which is the end of the time of noon, is the beginning of the afternoon prayer, and who among them says that it is the end of the time of noon, especially since the beginning of the time of the afternoon is only two parables, and that what is between the parable and the two parables is not suitable for the noon prayer, and as for its desired time, then there is one who says that the beginning of the time for the separate prayer is better, and who There is someone who says that the beginning of time is better for alone and in groups, except in extreme h