Some of the words are from the simile, so we say that they did not stand with the apparent meaning, for the apparent meaning did not come with the simile, because the proverb and the adjective kaf are not in the apparent meaning. So that error in the issue is only from the interpretation and the pronunciation, if it is in this relationship with the clear expression that does not bear interpretation, then if you associate it with it, it is in the status of a dead person. From the living, so when we did not find anything from the law preventing us from making use of it, we remained on the original, which is the Almighty’s saying, “He created for you all that is on the earth, and He did not separate the pure from the impure,” so we do not judge it to be pure. And if we benefit from it, not if it is tanned, then it is pure.