If the contract was made with necessary knowledge or out of good faith in a scholar or a father, then it does not require an intention. The condition of intention is that it be present on his part when initiating the act, compared to initiation. And whoever’s belief is like this, then he is not the one who committed the act as long as he lacks an intention. The will of God Almighty, who is the Creator of that action, is sufficient in this chapter, for nothing comes into existence except through the attachment of a will from Him, Glory be to Him, to create it, and it cannot be created except through it. God Almighty said, “Our saying to a thing when We intend it is only to say to it, ‘Be.’ And this is an action that creates it in the servant, so the ruling on what was mentioned must be governed.” In it, Zafar’s doctrine in this matter was more correct in the internal matter than the doctrine of the group, except that if he was an infidel who converted to Islam, then this lacked