So the purification of ablution is the description of the Truth as running, and the purification that is cleanliness is the purification of the Truth by not removing from it what he described himself with, and as for what he did not describe himself with, which is of the attributes of possible things, then his purification from being described with any of that is for the mind, so the mind is under the rule of Sharia. If the Sharia pronounces what it says about the attributes of the truth, then he has no right to reject that if he is a believer, and what is spoken and what is described with that characteristic is acceptable, that is, permissible to accept or unknown to accept, so the mind is obliged to accept the legitimate description, even if it is ignorant of the acceptability of what is described to it. This is why we went in the purification of the two men to linguistic purity, which is cleanliness and purity from Impurity, we are not obligated to do anything that stems from t