In the Sharia, or there is a suspicion that this is permissible, he sees it as part of his doctrine of prohibition, so he says that the soul is a sign of evil, such as drinking wine between a permissible and a forbidden one, and marrying a stepdaughter in which the two conditions are not met, and such things in the Sharia are many, and both schools of thought are established and valid laws if they are based on ijtihad, even though one of them made a mistake. The evidence of the legislator who ruled on that issue, or if he ruled on it, and the two diligent scholars are rewarded. In the issue, one of the diligent scholars may be correct, and each of them may be wrong. The ruling on that issue is not limited by Islamic law. Then, the saying of God Almighty is that the soul is prone to evil, so what is God’s ruling on it in that? Rather, God narrated what the wife of the Almighty said in the gathering of the Almighty. Was she correct in this addition? Or was she not correct? This is a