After it has been made clear to you the status of the People of the House before God and that a Muslim should not criticize them for what happens to them in the first place, for God has purified them, let the one who criticizes them know that that is due to him, even if they wronged him, then that injustice is in his claim an injustice, not in the matter itself, even if the apparent meaning of the Sharia judges him to perform it. Rather, the ruling on their injustice to us in the same matter is similar to the effects of fate upon us regarding his wealth and his life, such as drowning or burning and other deadly matters, so he is burned, or one of his loved ones dies, or he is injured in his life. All of this is something that is not consistent with his purpose, and it is not permissible for him to criticize God’s decree or decree, but rather he should. He should respond to all of this with submission and contentment, and if he descends from this level, then with patience, and if h