And from that precious essence in sanctification, he said, self-sanctification requires disavowal of the purity of the pure, for they did not become pure until they imagined and imagined, and there is no imaginary or imaginary thing that attaches to it or is permissible to relate to it so that it is removed from it. Rather, it is the Holy One in and of itself, for it is the essence, that is, the precious origin that does not compete with it. His attributes, for the one who is yours is what is yours, and the one who is yours is what he is for you, so you are yours in what you are, and he is his in what he is, and facts do not reverse or change, so what you create is created by the morals of others, but rather his morals appeared on him, not with the eyes of the observers, and there is no verification established by the limits of others, for the limit is not for anyone else. Limited, especially the intrinsic limits, then there is nothing but a precious essence, and there is no wonde