Among that is blocking the pretext and among the rulings of Sharia from Chapter 27 and < Whoever says that pretexts in the laws are blocked, abandons the higher and sees that abandoning is better, then the lawgiver has no dispute, but when he understood what was meant, he inclined to economics, for he knew that God is on the lookout, and the created being is weak, and if there were no interests, he would not have legislated the obligation. So take from it what you can, and you are not obligated to work with everything you have collected, for God has not burdened a soul except with