For you do not know who you are, saying *** And there is no blame on the one who says, “By God,”

So the shortcomings of representation, which is the company, appear, and so does the one who speaks the truth, except I command it, and what is commanded to do may occur, or it may not occur, and the Presence is one, so if the obeyed servant says something other than the truth, then that must happen because he is sincere to monotheism, and he does not say if he says it or command if he commands without saying what is right or commanding what is right except from his reality, which he is in, because he was. Basically, in the fact that the knower is a knower through him, if by himself he influences knowledge in the knower, and the knower with him varies in his attachment to it because of his diversity for himself, then nothing can be held back from it. If one of his conditions were the occurrence of that which is commanded, it would occu" lang="en-GB" /> For you do not know who you are, saying *** And there is no blame on the one who says, “By God,”

So the shortcomings of representation, which is the company, appear, and so does the one who speaks the truth, except I command it, and what is commanded to do may occur, or it may not occur, and the Presence is one, so if the obeyed servant says something other than the truth, then that must happen because he is sincere to monotheism, and he does not say if he says it or command if he commands without saying what is right or commanding what is right except from his reality, which he is in, because he was. Basically, in the fact that the knower is a knower through him, if by himself he influences knowledge in the knower, and the knower with him varies in his attachment to it because of his diversity for himself, then nothing can be held back from it. If one of his conditions were the occurrence of that which is commanded, it would occu"> In knowing secrets and facts from different homes

The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)

In knowing secrets and facts from different homes

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FUTMAK.COM الفتوحات المكية: الصفحة 293 من الجزء Four

For you do not know who you are, saying *** And there is no blame on the one who says, “By God,”

So the shortcomings of representation, which is the company, appear, and so does the one who speaks the truth, except I command it, and what is commanded to do may occur, or it may not occur, and the Presence is one, so if the obeyed servant says something other than the truth, then that must happen because he is sincere to monotheism, and he does not say if he says it or command if he commands without saying what is right or commanding what is right except from his reality, which he is in, because he was. Basically, in the fact that the knower is a knower through him, if by himself he influences knowledge in the knower, and the knower with him varies in his attachment to it because of his diversity for himself, then nothing can be held back from it. If one of his conditions were the occurrence of that which is commanded, it would occu


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