From the ascription of majesty to Him, it has the name, and from the presence of majesty, divinity appears and creation is unable to know it, and from this name your secret on earth is known, because of the ascription of the inner in you and your openness due to the ascription of the apparent in you, due to your elevation above the influence of the pillars. So every great one is majestic, and every lowly one is majestic, so he is majestic. Of the opposites, and it was said to Abu Saeed Al-Kharraz, “How did you know God?” He said, “By combining the two opposites,” then he recited, “He is the first and the last, and the apparent and the hidden,” meaning from one eye and in one eye. Then we go back and say, “I am not more despised than one who asks for food to establish his growth and maintain animal life in him.” And according to the level of contempt, there is lack, and any lack is greater. Of one who does not have what he wants except through others, not by himself, and not by the