From giving a name from the divine names, even from the name God, the name God is an indication of rank and identity, an indication of the eye and does not indicate something other than the essence. This is why the solution of the word God is returned to it. You remove the alif and the lamine according to the method known to the people of God, so it remains if you make it. As a reason for creation to be attached to Him, I made the ḍamma appear, so I said, “He,” so I came with the “wāw” of the cause, and in it is the scent of singing about the worlds. The cause does not have this status because of its request for the effect, just as the effect requests it. So it was moved with the fatḥah to lighten the burden of the causality, so it was said, “He,” so it indicates an entity that is absent without being limited by created knowledge, so it remains absent for all. Whoever claims that he knows, even about the divine names, then he preoccupies them with the meanings he assigned them, so