He is a slave of his soul as long as it seeks it in its due right, a slave of his eye as long as it seeks it in his right, and a slave of his falsehood as long as he seeks it in his right, and divine blessings require him to thank the one who bestowed them upon him, and the obligation is present and the necessity is necessary. If someone pushes him and does not rush him, he is influenced by praise and praise, so he says, “Praise be to God, the favored bestower,” and reproach and disapproval overtake him. And harm, he says, “Praise be to God for every condition,” and his praise changed due to the change in conditions. If conditions changed, his praise would change, and he would be free from it.

The Messenger of God, may God’s prayers and peace be upon him, said to Abu Bakr al-Siddiq, “What brought you out?” He said, “O Messenger of God, hunger.” The Messenger of God, may God’s prayers and peace be upon him, said to Abu Bakr al-Siddiq, “What brought you out?” He said, “O Mes

As for in this world, there is a reality that he cannot deny, and he denies it from himself, even if he does not rely on the causes and does not rely on them, and his goal is to rely on God to use them, then he is a slave to a cause because it is a special orientation. Likewise, in the afterlife, he is a slave to his desire because it is under its authority, and there is no meaning to servitude except it. This falls under the rulings and paper of reasons, and when this knower saw within himself, he knew that freedom is a conversation of the soul and a temporary state that has no stability with awakening.

Then, if abandoning freedom is a divine attribute, then how can it be permissible for him to depart from it? His goal is to be in it in a true way, seeking supplication and asking for repentance from His servants and asking forgiveness from them, and disparaging them if they do not do what He asked of them until

He said, “If you had not sinned, he would have come. ” God sees people who sin and then repent and He forgives them.

I have alerted you to the secrets of this station. If you stand with them, you will know yourself and know your Lord, and you will not exceed your destiny .

And if freedom has degrees among the servants of God, then the non-free are greater in God’s degree and more complete in description, and the origin with them is a guardian who protects them from abandoning freedom and enslaving what wisdom gives. If you say how many degrees freedom has, then we say that in the knowers of the people of humanity it is six hundred and forty-nine degrees, and in the knowers of The people of good manners have fifty-four degrees and two hundred degrees, and among the people of humanity there are six hundred and eighteen degrees, and among the people of good manners there are two hundred and twenty-three degrees. These degrees are specific to those who abandon freedom, and the degree of abandonment increases what abandonment gives him due to his adhering to wisdom and preserving the principle in order to preserve freedom.

The remembrance will always cover what is mentioned *** And every remembrance has adverbs and nouns

And then there is nothing but what I have said. If you *** look at it, things appear to the eye

by which you recognize everyone through whom existence was established*** and that is the truth, neither mind nor Water

Dhikr is an attribute of my God, and it is my soul and my fullness in the truth and in creation, and despite it being a divine attribute, it is the reward for the remembrance of creation. God Almighty said, “So remember Me, and I will remember you,” and He made the presence of His remembrance a function of our mentioning of Him, and so is His condition.

So God Almighty said, “If He remembers Me in Himself, I remember Him in Myself.” And if he mentions me in a group, I will mention him in a group better than them.

So the dhikr results in dhikr, and the state of dhikr is the state of dhikr. Dhikr here is not to mention his name, but rather to remember his name in terms of what it is to praise and praise, since the benefit is increased by mentioning the name in terms of its significance to the evil eye. Neither your right nor his right

If you say, then the people of God preferred mentioning the word “Allah,” “Allah,” and mentioning the word “hu” over the supplications that give the adjective, and they found benefits for it. I said, “They are right,” and I say that, but they did not mean by mentioning “God,” “God,” the same as its meaning of the eye. Rather, they meant this noun or “how” insofar as they knew that the name is “Allah.” By this name or this pronoun, he is the one who is not restricted by the universes and the one who has complete existence, so bringing this into the memory’s soul when mentioning the name thus brings about benefit, for it is an unrestricted remembrance, so if he restricts it to there is no god but God, nothing will result for him except what this meaning gives him, and if he restricts it to Glory be to God, it will not be possible for him. To be present only with the reality of what gives him praise. Likewise, God is great, praise be to God, and there is no power nor strength except