The one who encompasses all of these beliefs and knows their sources and origins and does not miss anything of them, then such a person does not have integrity because he does not see an opposite to this state that distinguishes this state because he is in it, and the universe, if it is in a thing, cannot be perceived by the eye or the vision of sight, even if it is known by it. Just as the air cannot be perceived due to excessive proximity, likewise the truth cannot be perceived due to excessive proximity, for it is closer to us than our jugular vein, so the eyes cannot perceive it.

Glory be to Him who created the world for happiness, not for misery, so misery in it was an accident that occurred to it and then it goes away. This is because God Almighty did not create the world for the sake of the world, rather He created it for Himself, and He said in it, “And there is not a thing that does not glorify His praise, and we are of the things.” Then He said, “Concerning us, I did not create the jinn.” And human beings are only to worship Him. None of us is proud of God and is not arrogant towards Him, even if some of us are arrogant towards others. And there is not one who has a mind, religion, or outlook, but you ask him about his request and you find him full of energy for a sincere request because he created him to know Him. Their circumstances differed in realizing what they wanted due to the difference in their temperaments, and the laws were revealed to correct. Every observer looks and appears to the people of revelation, and all are people of revelation,

It will be mentioned, God willing, in the House of Al-An’am and Al-Ala’ of this book, what we have indicated in this speech, for we have made in it that existence is a school and that the Truth, Glory be to Him, is the Lord of this school and the one who delivers lessons therein to the learners, and they are the knowers, and the messengers are the repeaters, and the heirs are the sinners, and they are the repeaters and scholars. What he delivers to the learners in this school, even if they are many, goes back to four categories. One category is given to them with lessons on the scales of speech in words and meanings so that they can distinguish correct from incorrect, even though all of them are correct according to those who know God. Rather, it is called incorrect in view of its opposite or some specific purpose. The second knowledge is the knowledge of purifying the mind. And training thoughts and refining minds, because the master of the school only wants them to know Himself,

Whoever is sincere in religion is the one who *** for himself, the Most Merciful, will extract it from himself

If there is no *** in its being, then every decrease in it decreases