In knowing the place of certainty and its secrets

The reason for thanking God in reality, and the reason for giving thanks is from God’s command to His servants in that He commanded them to thank Him, so He said, “Give thanks to me and your parents,” and He said, “Do not thank God who does not thank people.”

This is a position of abandoning gratitude, meaning abandoning the unity of thanking the original blessing because it is polytheism. In his gratitude between the one who has been blessed with authenticity and the reason for the command of God, it is a difficult and ambiguous position. I mean abandoning gratitude because God is characterized by gratitude and asking for an increase in what He has thanked us for, so getting rid of that is difficult. But if his purpose and time is for the truth to be the one who gives thanks and the one being thanked, and to take away actions from the creatures, then he abandons gratitude in If he is thankful and sees the truth, he is either completely thankful and the servant has no gra

[ The earnings that some people claim and the character that some people claim ]

This issue was one of the most difficult issues for me, and it was not opened to me regarding it, as the matter is absolutely certain, which I have no doubt about, except for the night of my recording of this chapter in this volume, which was the night of the sixth Saturday of Rajab Al-Farad in the year six hundred and thirty-three, for it did not clear up for me any addition to creation. Deeds are for one side, and it is difficult for me to separate between the gain that some people claim and the creation that some people claim, so the truth stopped me by revealing my sight to His creation, the first created thing, which no creature preceded, since there was no one but God. He said to me, “Is there a matter here that creates confusion and confusion?” I said, “No.” He said to me, “Thus is all that.” You see it as a newly created thing in which no one has any effect or anything of creation. For I am the one who creates things with causes, not with causes, so they are formed by my c

( Chapter one hundred and twenty-two on knowing the station of certainty and its secrets )

Certainty is the seat of knowledge in eternity *** in every case by the promise of the One, the Eternal, the Eternal

The certainty attained by investigation *** focus on it and do not look at anyone

If it slips beyond the rule of stability, then what *** is the certainty that My immortality is strengthened by it.

[ Certainty is what a person has insight into ]

Certainty is his saying to his Prophet, may God’s prayers and peace be upon him, “Worship your Lord until certainty comes to you,” and its ruling is the resting of the soul with what is certain or its movement toward what is certain, which is what a person has insight into whatever it is, so if the ruling of what is sought in the soul is the ruling of what is achieved, then that certainty is achieved whether the certain is achieved or It did not happen at the time, as in saying, “The command of God has come, even if it has not yet come,” but the believing soul is cut off by its coming, so there is no difference in it between its happening and its not happening. It is the saying of those who said, “If the cover was removed, you would not have increased in certainty, ” although the one who is certain is what happened in existence. Al-Aini, so God said to His Prophet and to every servant who will be like him, “Worship your Lord until certainty comes to you.” Then when certainty comes

[ The possessor of certainty and the possessor of certain knowledge ]

And know that certainty has knowledge, awareness, and truth, and every right has a reality, and that will be mentioned in a separate chapter after this one in this book, God Almighty willing. Rather, He has given it knowledge, awareness, and truth, because there may be certainty that which is neither knowledge, nor eye, nor truth, and whoever has it with it is certain. The possessor of certainty, not the possessor of certain knowledge .

[ Is it true that certainty is more complete than certainty ?]

Our companions differed regarding certainty. Is it correct for certainty to be more complete than certainty or not?

It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said about Jesus, peace be upon him, that if he had increased certainty, he would have walked in the air.

p> He referred to the Night of the Night Journey, and that with certainty it was permissible for him to walk in the air, and this explanation is nothing, for his Lord took him down to show him some of His signs, and He sent him lightning, and it was carried in his journey .