In knowing the supererogatory acts at all

By abandoning intermediaries, as he said, faith is written in their hearts, understanding the Book of God, which is the saying of the Lawgiver, “Leave that which doubts you for that which does not doubt you”

And His saying, “Consult your heart, even if the one who gives you a fatwa gives you a fatwa”

p> And writing includes the divine meanings in a way that befits His Majesty, from attributing the most beautiful names of God to the meanings that we have from being attached to those names, that is, with their meanings, or they are morals for us, and they are not created, and they are attributed to us in a way that befits us, for He is the Most Compassionate, the Most Merciful. He said in His Messenger, may God’s prayers and peace be upon him, “He is compassionate to the believers.” Merciful, and this is praise, and he called himself the All-Mighty, the Most Generous, and he said about some of his servants, “Taste, indeed, You are the Mighty, the Most Genero

[ The secret of the Sunnah in proving the ruling ]

As for the secret of the Sunnah in confirming the ruling, it is because the Messenger, peace be upon him, did not speak from his own desires, and his ruling was the ruling of God, and it is transmitted from God and communicated to him by what God has shown, and God is on a straight path, and the Sunnah is the way, and the path is not intended for himself, but rather is intended for his goal, so the Sunnah is the path of God, which is for him. Whatever is in the heavens and whatever is on the earth, except to God all things happen because they are on His path and He is the goal of His path, so the one who travels on it must reach it. The path is the mediator and through the willingness of the manifester to be what he is in himself, he judged the apparent thing by what it was called, so he gave him that name and that judgment is correct, so this is a straight path. If we ask the truth about a matter that concerns us, the effect of our asking God is an answer, so he is called “Mujib.

[ The secret of taking consensus as a basis for proving a ruling ]

As for consensus, it is what the Lord and the master have agreed upon in that God is the Creator and the servant is a creature, and so is every addition. There is no disagreement between God and His servants in matters of addition wherever they may be found, as well as in information in terms of what it is information

[ The ruling on the secret of analogy in reasoning according to its provers ]

As for the analogy according to its provers, it is the appearance of a Lord as a servant and the appearance of a servant as a Lord by the command of a Lord. If it is not by the command of a Lord, it is not taken as evidence of a ruling or of a praiseworthy and generous character, for it is also taken as evidence. As for the appearance of a Lord as a desired person, the obligatory command is not required for it, but It may be about a supplication and a request, and its description is the quality of a command, and the meaning is different, even if this one is heard and complied with, and the other is like that, but there are two differences between them. This is the secret rule of analogy in reasoning, which is the analogy of the absent person with the witness, for a reasonable ruling that combines the witness and the absent person and attributes to each one of those attributed to him according to what befits his majesty. Rather, we said by his majesty. Because the sublime is one of

( Chapter eighty-nine on knowing voluntary acts in general )

Verily, voluntary prayers are not for their own sake*** a principle seen in all obligatory prayers

An obligation is like bodies, if you meet them *** with light and a supererogation, the auction is like their shadow

with a hand and in its form, and it is not an obligation *** so it is considered an obligation in the account like it

< p style="color:#008000; text-align: center"> The hadith brought it, explaining its virtues*** according to Islamic law, and distinguishing its origin from its origin

If you bring them, know that *** God has stored up for you the result of its action