In a matter that is yours, you should not worry, and the one who is blocked is heedless of this and does not listen to the deafness that he has caused due to the intensity of the air that has deafened him. God will make us among those who heard his bodily organs pronouncing the sermon before he heard it by testifying that he is a noble guardian of a generous man of great merit .

The punishment for those who fled is that he should prophesy *** Moses fleeing when he repented

Whoever flees from him to him *** his beloved becomes a lover

And he was a string and became an intercession *** And he was an eye and became a heart

He made me appear in existence as a crown *** and I counted in his arms a heart

He gave me, then he said My servant *** said, “Be with me, and you will be usury.”

The conscience on his sleeves returns to existence. God Almighty told a story about Moses, peace be upon him, that he said to Pharaoh and his family, “I fled from you when I feared you.” Then my Lord granted me judgment and made me one of the messengers. Then he said, “And that is a blessing that He bestowed upon me if I worshiped.” Children of Israel, so his saying, and that is a blessing, his saying, “Did we not confuse you among us?” That blessing is the upbringing of Pharaoh, and who nullifies the blessings because it is a hasty reward. If he had not said that, that would have benefited him with God, since it was Pharaoh’s business to humiliate the Children of Israel and Moses among them, and he had honored him and adopted him. This is the meaning of his saying, “If you worshiped the Children of Israel and fleeing, it would have produced for Moses the message and the rule, so he was a successor to a messenger, because a messenger cannot be.” Ruler until he becomes caliph

Then our Lord said to us, when He decreed that we make the heirs of the prophets and messengers in their prophecy and message, what God has given us in terms of preserving His religion, issuing fatwas in it, and diligently deducing the ruling. So He said, “Flee to God.” He came with the comprehensive noun, and what is meant by it is a specific noun that requires for us what Moses, peace be upon him, required in his flight. It is the bestowed name that is given to someone who is especially blessed, and that bestowal necessarily makes him a messenger, because judging someone who is not condemned is not valid. He said regarding one who lurked among his family and did not flee to him, what he mentioned in his book, which is the Almighty’s saying, “Say, ‘If your fathers, and your sons, and your brothers, and your wives, and your kindred, and the money you have acquired, and merchants A land whose stagnation you fear, and dwellings that you are satisfied with. More beloved to you than G

Let us investigate here the meaning of flight, how it is a station, and what it results from. It appears that it is a relative, not a station, like isolation and solitude, for whether it is one of the stations is unknown to most of God’s people .

Know that fleeing is between the two extremes of a beginning and an end, so its beginning from and ending with may be the reason for fleeing from the disbelief of Moses, peace be upon him, and it does not depend on me, for the one fleeing from from is only seeking salvation without specifying an end, and if the fleeer is the reason for fleeing, it must be specific. It does not specify who, and it is the opposite of the first, and since the matter is like this, God commanded us to flee to Him, and we must flee to Him from Him, such as

His saying, “And I seek refuge in You from You ”

And we fled to Him because there is no The universes or any of the attributes, whether divine or non-divine, or an attribute of action or other than an attribute of action .

So God taught us how to flee, in His saying to God, and this is God’s care for us. I mean by this nation of Muhammad, from whom there is relief that is not hidden from anyone. The prophets, peace be upon them, are truthful in everything they tell about their conditions, refraining from wearing the garment of falsehood. So Moses, peace be upon him, said, “So I fled from you.” When I feared you, that flight resulted in the ruling for him, which is the Imamate, the Caliphate, and the Message, despite the fact that the necessitating reason he mentioned and what he mentioned was where he fled to. So if the one flees to God, and He designates the one who fled to Him, and he conceals what he fled from, then what do you think will be his reward? For Moses’ reward is an interrupted award, so here the caliphate is left and the Message is. Likewise, the two matters are interrupted by death and turning to the afterlife. This was given the ruling on what he fled from since it was interrupted,