And if he is one of the tanawi***, which mind would please him or choose him?

Does the partner's eye have an existential eye *** so it sees it with knowledge or negates it ?

How can one negate what was originally negated *** when it is negation and negation satisfies it?

When the Mujahid in his cause, in God, and in the Path of God saw the paths to which God had guided him, and it became clear to him, and he saw that he had not striven for anyone other than God, so he became ashamed for this scene, so he abandoned jihad to seek the duty of his country, and he is the Mujahid, Most High, and since he is among those who are characterized by hardship, he speaks of something greater than This is the nonsense that has befallen us, and he said, “And it is He who initiates creation, then repeats it, and it is easier for Him.” This is not easy due to difficulty in beginning, and this saying in the sense is weak in connotation, because it is not true in every situation. He attributed that to God as he witnessed it, just as the Messenger of God, may God bless him and grant him peace, left out glorification. The glory of God if one of God’s servants is characterized by it, such as His saying: He frowned and turned away when the blind man came to him .

For, may God’s prayers and peace be upon him, he loved good deeds

And he sent him to call for the truth and reveal the signs, but he only revealed them to those who were described as seeing. When the blind man came to him, the truth of those to whom he was sent, who were the people of sight, stood up for him, so he turned away and turned away, because he had not been sent for such a thing. This was his view, may God’s prayers and peace be upon him, and what is the threshold of glory be to Him in what He taught. Rather, the threshold of the hardening of the heart was Ibn Umm Maktoum and his likes, because they were absent from what he, may God’s prayers and peace be upon him, witnessed, and he commanded him to confine himself with them, so he said to him, “And be patient with those who call upon their Lord in the morning and the evening, seeking His face. < /p >

Khabbab bin Al-Art, Bilal and others were slaves and poor when the leaders of Quraysh and the people of pre-Islamic times became arrogant and would not allow them to gather with the Messenger of God, may God bless him and grant him peace, in one sitting. The Messenger of God, may God bless him and grant him peace, responded to that, and the apparent tongue says that the Prophet, may God bless him and grant him peace, used to do that. This is for them to accustom them to Islam, because if one of them converted to Islam, many people would be harmed because of his conversion to Islam because he was obeyed by his people. This position translates into the tongue of truth that the Prophet, may God’s prayers and peace be upon him, saw nothing but the truth, so wherever he demonstrated the attribute that is not appropriate for anyone but God, he magnified it and did not see anything else with it and he stood for it. And he fulfilled her rights like glory, pride, and richness, and his Lord

Whenever the Messenger of God, may God bless him and grant him peace, saw these servants, he would say, “Welcome to those whom my Lord has blamed me for.” Whenever they sat with him, he sat because they sat. It was not possible for them to get up or leave until they were the ones to leave.

For God said to him. And be patient with yourself. When they learned that from him and that matters had come before him that he needed to deal with, they would slow down and not stay with him except for a little while and leave until the Prophet, may God bless him and grant him peace, left for his work.

So he, may God bless him and grant him peace, abandoned that matter that had been It has a true and divine scene out of consideration for preserving broken hearts

For the broken-hearted, God is an absence that is confirmed by faith and denied by sight. For the arrogant, he is an eye that is confirmed by sight and denied by faith. So God moved His Prophet, may God bless him and grant him peace, from sight to faith and told him that His manifestation, the Almighty, in the eyes of the honorable, arrogant people is one of the adornments of this worldly life, for it is God’s adornment of this worldly life, no. For us and what we have is an adornment of God without restriction to the life of this world, and what necessitates that it being an adornment for Zaid is for it to be an adornment for Amr.

Among the people are those who have no witnesses except the adornment of God, and among the people are those who have no witnesses except the adornment of the life of this world in terms of what it is the adornment of God for it and not ours, so He bears witness to it, even if it is not our adornment. And among the people are those who bear witness to the adornment of Satan in his work and the deeds of creation in his saying And Satan made their deeds appear pleasing to them, and turned them away from the path, and they were discerning. They are those whom God has led astray with knowledge. So the people of God bear witness to it. God’s adornment of Satan because it is his work. Among the people are some who bear witness to someone whose deeds have been made beautiful and who do not know who adorns him. Whether that adornment is related to condemnation or praise. He is the subject of suspicion, like one who sees a man who loves to His shoes will be beautiful and his clothes will b

And he, peace be upon him, said to the man who told him, “I like my shoes to be beautiful and my dress to be beautiful. Indeed, God is beautiful and loves beauty.”

So this man became suspicious. He does not know to whom to attribute that adornment. It is like hearing someone say, “Praise be to God, Lord of the worlds.” He does not know whether he recited it or whether he remembered it without intending to recite the Qur’an because