For the truth, by it some people express whatever they want. Al-Hallaj said, “In the name of God” to the servant is in the same position as “be of the truth,” but some of his servants are inferior to “In the name of God,” and they are the great ones.

It was reported on the authority of the Messenger of God, may God bless him and grant him peace, in the Battle of Tabuk that they They saw a person but did not recognize him, and the Messenger of God, may God’s prayers and peace be upon him, said, “Be Abu Dharr,” and he was Abu Dharr .

For

God Almighty said about the one whom I love with the love of voluntary prayers, you are his hearing, his sight, and his tongue that speaks

And God testified to Muhammad, may God bless him and grant him peace, that he has a voluntary prayer, according to the Almighty’s saying, and from the night, so he performed Hajj. It is voluntary for you. His hearing must be the truth, his sight is the truth, and his speech is the truth, and no one among creation testified to it as being appointed. So the sign of someone whose obligatory duties are not exhausted by his voluntary deeds and for whom voluntary deeds are preferred is that God Almighty loves him this special love and makes its sign that the truth be their hearing, their sight, their hands, and all their powers, and for this reason the Messenger of God called upon May God’s prayers and peace be upon him, that all of it be light, for God is the light of the heavens and the earth .

This is why the sages point out that the desired goal for the servant is to imitate God, and the Sufis say that it is to be created by the Names, so the expressions differed but the meaning was the same. We desire God and pray that He does not obscure our worship of our worship by the Divine Names.

The answer: Since the prophets had a quality that required objection and submission, it is permissible for the believer to submit, and whoever submits does not ask for the reason in everything that the Prophet brought or in any of his questions. If the Prophet brings the reason, he accepts it just as he accepts the effect, even if He did not bring it with a greeting, so he said, “Peace be upon you, O Prophet.” We have explained its meaning in the chapter on prayer in this book, in the chapters of the Tashahhud. And if the Prophet says this, then the person greeted by him is the soul.

The answer means that it is to be submitted to us, since we have in us what requires an objection from us to us, so we oblige ourselves to submit to it for us and not object to it, especially if we see that the ruling that requires the objection was issued from what is apparent in this appearance that He is my eyes, so we greet, and it is necessary for us and the righteous servants of God to share in the kindness, that is, this kindness to the righteous servants of God is not valid unless it is in that good quality, and then peace be upon us will be real. We have also explained this meaning in the chapter on prayer of this book in the chapters of the Tashahhud.

God Almighty said, “Send greetings upon yourselves, a blessed and good greeting from God. He has commanded us to greet him with peace so that we may attain all ranks in obeying the divine command. This indicates that a person should be in his prayer alien to himself from his Lord so that it is valid for him to greet him with the words of his Lord, for He said A blessed and kind greeting from God. It is God’s peace upon His servant, and you are his translation to you.

The answer

Salman, may God’s prayers and peace be upon him, said, “We are the people of the household”

Every servant has the characteristics of his master, and when Abdullah rose up, he added him to him An attribute, that is, his attribute is worship, and his name is Muhammad and Ahmad, and the people of the Qur’an are the people of God, for they are described by the attribute of God, and it is the Qur’an, and the Qur’an is safety, for it is healing and mercy, and his nation, may God bless him and grant him peace, to whom he was sent, and his household, whoever was described by his attribute, so the poor were pleased with the blessing of the righteous, so all entered into the mercy of God, so see what is under this. The word is from the divine mercy for the nation of Muhammad, may God bless him and grant him peace, and this is the meaning of the Almighty’s saying, “And My mercy encompasses all things.” He

God Almighty said when He described and commanded the wives of the Prophet, may God bless him and grant him peace, saying, “And remain in your homes and do not display yourself as you did in the days of pre-Islamic times, and perform prayer and pay zakat, and obey God and His Messenger.” Then He informed them that all of that is because they are his wives, may God bless him and grant him peace, so that they will not be attributed to Ugly, and that shame returns On the house of the Messenger of God, may God bless him and grant him peace, with the blessing of the Ahl al-Bayt and what God intended by it of purification by saying, “God only desires to remove impurity from you, Ahlul Bayt.” The wives do what we have commanded them to do, and He purifies you with a thorough purification from the impurity of the words attributed to obscenity, which is impurity, for the abomination is filth, so the Ahl al-Bayt was a security for the husbands. The Messenger of God, may God bless him and gr