Revealing remains only about the truth that accepts the accidents. Is it one or the same as the accidents in non-existence and existence? This is a matter for the observers. As for us, we do not need it and do not pay attention. It is a deep sea in the state of the one who seeks to know it as a matter of revealing it. For by looking at the reveal it is easy and by looking at the mind. Asir

Then I go back and say that if the letter is performed by the fact of the object by emptying the verb on the specific structure in the tongue, it says, “God said,” and if it is performed by the fact that requires it, then it is called the accusative verb or the object as you wish, and that is by asking him for help or intending it as he asked me to do what he assigned me, so who Yes, he did not give it to me until after I asked, so my question or my situation was the substitute for my request with his promise. He made him give me. God Almighty said, “And it is a right upon us to support the believers.” So my asking him is part of his command to me and his giving me it is part of my request of him. So you say I prayed to God, so the letter ha was placed in the nominative case, so we know by the vowels that the facts were different. Thus, the term has been established in the melody of some people, and this is if the speaker is someone other than us. As for the speaker, he knows the

Since the Qur’an was revealed on the tongue of the Arabs, it contains what is in the Arabic tongue, and since the Bedouins do not understand what is intelligible until it is revealed to them in connection with what they understand, therefore these words came at this point, as he said, then he approached and descended, so he was close by two bows or closer, and when Arab kings used to seat their close and honored servant with this amount of space, so she reasoned from this speech the closeness of Muhammad, may God bless him and grant him peace, to his Lord, and she did not care about what she understood from that other than the closeness. The rational proof denies the limit and the distance until the speech comes in denouncing the Creator from the simile that these words give him. In the third section that follows this section

Since the words among the Arabs are divided into four categories: different words, which are nouns that do not go beyond their nouns, such as the sea, the key, and the scissors, and coexisting words, which are every word that may be used to refer to individuals of some type, such as man and woman, and common words, which are every word that has one form used to refer to. Different meanings, such as the eye, the buyer, the human being, and synonymous words, which are words with different forms given to one meaning, such as the lion, the hazbar, the ghazanfar, the sword, the willow, the harsh, the wine, the nectar, the redhead, and the beard. These are the mothers, such as cold, heat, dryness, and humidity in nature, and then there are similar words, borrowed, transferred, and so on, and all of them are referred to these mothers by convention. And if you say about it that it is like a fifth of the tribes of expressions, such as light, it is applied to the known and to knowledge due

If this becomes clear, then know, O intimate friend, that the aware and aware investigator who knows what the Divine Presence requires of sanctification, purification, and the denial of resemblance and resemblance is not eclipsed by what the verses and narrations have spoken about the truth .