In repentance

A pleasure whose conditioning can be transferred, and he who has his share of that is a pleasure whose conditioning cannot be transferred. They are degrees with God just as they were in this world, as God Almighty said: They are degrees with God, and God sees what they do.

( Question seventy-one )

What are the chances of the common people to look at him ?

The answer is the chances of the common people to look at him according to what they understood from among the scholars who imitated him from across their ranks. Among them were those whose knowledge was presented to him what he had, and among them were those who presented to him his knowledge according to the extent of what he knew of his mind and his acceptance. Mushrooms are different and differentiated according to what God has thrown at them. They are divisions whose origin is the mood that God has installed upon them, which is the reason for the scholars’ differing views based on their ideas about the intelligibles, so their share in the pleasure of contemplation is their share in what is imagined for them .

[ For the common people, their chances are imaginary. ]

The common people have imaginary fortunes. They are not able to abstract themselves from materials in all the meanings they enjoy in this world, the barzakh, and the hereafter. Indeed, few scholars imagine complete abstraction from materials. This is why most of the Sharia came to the understanding of the common people and includes hints to the elite, such as the Almighty’s saying, “There is nothing like Him.” And Glory be to your Lord, Lord of Glory, above what they describe.

( Question seventy-two )

The man among them is distracted by his portion from his Lord, and the people of Paradise are distracted from their bliss by being preoccupied with looking at him .

The answer is that the dreamer’s clothing is an image of what he saw .

[ The bliss of the universe is in the shadows of heaven and the joy of the entity when the two eyes meet ]

The reason for this is that the status is great in the heart of every sect and that it is greater than the bliss of the universes in Paradise that they are in. So if they are invited to visit and the paradisiacal couples remain, including the poplars and the young ones and the trees and rivers of Paradise and everything in it that they enjoy from birds and boats and other things, and every animal is the abode, then it is the abode. If the owner of the house is called, whether male or female, of the two nobles, the people of that house remain in anticipation of what they will bring to them of the divine clothing that he has bequeathed to them by looking at him, and in what form they will return to them from that greatest position, since that was the sight of the angel, so if they are returned from the visit, when the Majesty says to his angels, return them. To their palaces, while the light of the vision had covered them so much that there was no correspondence between that and the

[ Every person’s share from his Lord depends on the extent of his knowledge and his commitment .]

Each person has a share from his Lord according to the extent of his knowledge and his understanding of the levels of beliefs and their differences and their abundance and lack, as has been stated before in these chapters, so know that, and God is the Guide, and in the market place of Paradise there is knowledge of what we have referred to.

( Question seventy-three )

What is the praiseworthy station ?

The answer is that it is the one to which the consequences of all the stations are traced and to whom all the divine names related to the stations are referred. It belongs to the Messenger of God, may God bless him and grant him peace, and this will be apparent to all of creation on the Day of Resurrection, and thus his sovereignty over all of creation on the Day of Resurrection is valid .

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He, may God bless him and grant him peace, said, “I am the master of people on the Day of Resurrection

.”

[ The praiseworthy station is for Adam in this world and for Muhammad in the afterlife ]

And Adam, may God’s prayers and peace be upon him, was raised in it when the angels prostrated to him. That position necessitated that for him in this world, and it is for Muhammad, may God’s prayers and peace be upon him, in the afterlife, which is the perfection of the divine presence. Rather, the father of humanity first appeared in him because his body contained the humanity of Muhammad, may God’s prayers and peace be upon him. He, peace and blessings be upon him, is the greatest father in terms of physical being and the closest to God. He was the first of this human earthly upbringing, so all the stations appeared in him, even dissent, since he combined the two grips, the grip of harmony and the grip of discord. Adam was not moved to violate the prohibition except by the breath that was conducive to dissent, so his violation of God’s prohibition was from the movement of that breeze that was He carries it on his back, as the position requires him to do that. I asked our Sheikh

[ From the Praiseworthy Maqam, the door of intercession opens ]

The outcome for Muhammad, may God’s prayers and peace be upon him, was in the afterlife, and he appeared in the Praiseworthy Station, and from there the door of intercessions opens. The first intercession that he will intercede with God Almighty is for those who have the qualifications to intercede, from an angel, a messenger, a prophet, a guardian, a believer, an animal, a plant, and an inanimate object. So the Messenger of God, may God’s prayers and peace be upon him, intercedes when His Lord asked them to intercede, so He was praised with every tongue and every word. He has the beginning of intercession, its middle, and its last. God says, “The angels interceded, the prophets interceded, the believers interceded, and He remains the Most Merciful of the merciful,” so the context of the speech requires that the Most Merciful of the Merciful also intercede, so there must be someone to intercede with Him, and then there is no one but God .