Which includes the general ten mentioned, and the double is based on readiness, and in it businessmen and every scholar in his way differ according to that. Our purpose in this book is not the truths that God gives in letters if they are verified by their facts. Rather, our purpose is to convey what God gives to their creator verbally or in writing if they are verified by facts. These letters and their secrets have been revealed, so know that, and if there are four, which is the Dāl with the Jazmin, the M and the T with the small, I have made the Dāl from you your rules and have contrasted with it the Essence, the attributes, the verbs, and the connections, and with the number in the Dāl with the small, it stands out from the secrets of your acceptance and with what is in it, and with the M and the T with the large, aspects of what is required, the opposite, and perfection emerge in it. And the most complete according to readiness, even if there are five, which is the Ha with the

As for our saying of its simple form, we do not want the simple form of the letter, for example, which is “r.” Rather, we want the simple form of the word, which is the word that indicates it, which is the name or designation, which is your saying “sad,” so we want the simple form of this word. As for the simple form of the letter, it does not have the simple form of the letters, but it has the decrease, completion, and addition, such as the “ra.” The za is half of the nun, the waw is half of the qaf, the kaf is four-fifths of the tā’ and four-sixths of the dha’, the dal is two-fifths of the tā’, and the yā’ is two-thousand, and the lam is added to the alif with the nūn and to the nūn with the alif and similar to this. As for the simple forms of the letters, this is only from