If you said, “The one who kneels also exists.” We said, “You are right. The divine names that are attributed to the Truth are in levels of relation, some of which depend on others, some of which have dominance over others, and some of which are more general in relation and have more influence on the world than others, and the whole world is manifestations of these divine names, so the name that is under bows.” Beware of other nouns for the noun that has dominance over it, and this appears in the person kneeling, so it was a true bow after a true bow. Do you not see the authentic hadiths mentioned about divine joy, rejoicing, descending, marveling, and laughing? Where are these qualities of the one like whom there is nothing and who is the Omnipotent above His servants and similar qualities of greatness? He bowed, then by this attribute she is the one who bows, and whoever magnifies herself, then by that divine attribute also, she is the Great, and those who kneel among the saints

Among the saints are also the prostrating men and women, may God be pleased with them. God has entrusted them with the prostration of the hearts, so they do not raise their heads, neither in this world nor in the hereafter, and it is a state of closeness and an attribute of those who are close, and prostration does not occur except with glory and witnesses. That is why He said to him, “And prostrate and draw near,” meaning approaching with dignity, righteousness, and honor, as The king says to the man, when he enters upon him, greet him by prostrating to him in front of him. Then the king says to him, “Come closer, bring him closer, until he finishes with him where he wants from the closeness.” This is the meaning of his saying, “And draw near” while prostrating, indicating that he has seen the one who prostrated to him and that he is in his hands, and he says to him, “Come closer, so that the closeness may be doubled for him. ” p>

He said, “Whoever draws near to Me by a span,

This is the prostration of the knowers, for whom God commanded His Prophet, may God bless him and grant him peace, to purify his house for them and for their likes. So glory be to him who says, “Purify my house for those who circumambulate and seclude themselves and those who kneel and prostrate.” And he said to his Prophet, peace and blessings be upon him, “Glorify the praises of your Lord and be among those who prostrate.” He means those who do not raise And their heads will never and never be That is except in the prostration of the heart, and that is why he said to him following his saying, “And be of those who prostrate.” He said, “And worship your Lord until certainty comes to you, so you will know with certainty who of you prostrated and to whom you prostrated, so you will know that you are an instrument harnessed in the hand of the One who is Powerful and has chosen you, purified you, and bestowed upon you His attributes, for His attributes, Glory be to Him, required Him t

So look, my brother, at the secret of what we have referred to in this issue, since lineages, attributes, or names do not exist on their own for their own sake, so they require an intrinsic request for an eye to perform it, so its ruling appears by allowing that eye to be described by it, or named by it, or attributed to it, however you want from all of this. So say and say, “My Lord, increase me in knowledge.” Likewise, look at his saying, “And beware of the one who sees you when you rise and turn among those who prostrate.” He pointed out the variety of conditions for him in the state of his prostration without raising, interspersed with that. He rose, stood, bowed, and bent the prostration and did not bend any of the states of his prayer except prostration for his honor in the right of the servant, so he confirmed it by bending it. In every rak'ah there is an obligatory obligation and a pillar that is not obligatory except by performing it .

Among the saints who enjoin good, men and women, may God be pleased with them, God entrusted them with enjoining God, since He is what is good. It makes no difference whether you say “they command God” or “they command good,” because Glory be to Him, He is the good who cannot be denied. And if you asked them who He created them, they would surely say, “God,” even though they are polytheists, and they said, “We do not worship them,” meaning Gods, except that they may bring us closer to God. He is what is known to them, and there is no disagreement about that in all religions, religions, and minds .

May God’s prayers and peace be upon him. He said, “Whoever knows himself knows his Lord, ”

So he is what is known, so whoever commands it. He has commanded what is right, and whoever forbids it has forbidden what is wrong with what is right. Those who command what is right are those who command the truth in God, for if He, Glory be to Him, loves His servant, it is his t

Among the saints are also those who forbid evil, men and women, may God be pleased with them. God took charge of them by forbidding what is evil with good and evil is the partner that the polytheists established by making them, so the Divine Gnostic Monotheism did not accept it and denied it, so it became objectionable in speech and falsehood, so there was no “then partner” for it at all, rather it is a word that appeared underneath it. Pure nothingness was denied by the knowledge of the existential monotheism of God, so it was called a denial of speech, since the saying exists and is not a concrete denial, for there is no essence for the partner, as there is no partner in the world in person, and if there is a word and speech, then they are the ones who forbid the evil, and it is the essence of speech in particular, for none of the evils has an existent essence, so for this reason God described them as those who forbid. From evil, but forbidding them with goodness in that .