The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


He protects his private parts by keeping himself to himself due to the predominance of his mind over his nature and his absence from what the people of Sunan have enjoined on this. If an eye is opened for him and a path is cleared for him to what the reality of the situation gives him that he desires to marry, then he is a person of private parts and he was not protected by the protection that we referred to, but as for the owner of the law, he is preserved by it. It is necessary for him to conquer, but if memorization is coupled with determination, and if determination is not accompanied with it, he may reach this position or he may not. God made us among those who preserve God’s personal and official limits, for God is the Protector of all things.

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Among the saints who remember God a lot, both male and female, may God be pleased with them, God takes care of them by inspiring the remembrance so that they may remember Him, so He remembers them. This relates to the other name, which is the prayer of the truth upon the servant. The servant here is prior and the truth is continuous, because the place requires it, for God Almighty said, “So remember Me, and I will remember you,” so he delayed his mention of them after their mention of him, and he who mentioned Me said in Himself, I mentioned it to myself, and whoever mentions me in a group, I mention it in a better group than them.

And he said, “Whoever draws near to me by a span, I will draw near to him by an arm’s length,”

And he said, “Then follow me, and God will love you.” For every divine station is later than a cosmic station, it is from the name. The other, and from the Almighty’s saying, “He is the one who prays upon you,” the matter is repeated between th

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If it were not for the reliance on the servant’s eye, the authority of these two names would not have appeared, since the eye there is one, not united, and in the servant, it is united, not one. So unity is for God, and union is for the servant, not unity, for the servant is intelligible only by something other than Him, not by himself, so he has no scent in unity at all, and the truth has been intelligible to him in unity. It has been reasoned in addition to the fact that the whole has, rather, it is the essence of the whole, not the totality of the plural, but rather a singular reality from which multiplicity results, and this is not true except in the aspect of truth in particular, so nothing can ever emanate from the one in the matter of reason except one, except for the singularity of truth, for multiplicity emanates from it because its singularity is outside the rule of reason. And he developed it. The oneness of the rule of reason is that which can only be issued by one per

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So the male is the highest of all stations, and the one who remembers is the man who has a rank above other people of stations, as God Almighty said, and men have a rank above them. And from the male, the male is called the male, which is the opposite of the female, so he is the active one, and the female is passive, like Eve from Adam. I have alerted you by the remembrance of the truth about the one who reminded you of his being a praying person .

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Eve is from a formal, divine human male, and Jesus is from a spiritual, royal male in the form of a human. The male of Eve was completed because of the image, and the male of Jesus was completed by the ownership manifested in the human image created in the divine presence, so he combined the image and the spirit, so it was a complete creation, outwardly human, and inwardly angelic. He is the spirit of God and His word. Christ will not refrain from being a servant of God, nor will the angels who are close to him, that is, for the sake of God, for those of the creatures who appear in glory and are humbled to them under the divine glory, since no humiliation is valid except by its appearance, for the honorable among the creatures are manifestations of the divine glory, so the humble is the one who humbles himself under the tyranny of the creatures and understanding. See the truth of those who lacked the rich Of the created beings, because the wealth of a created being is a manifestat

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If you see a knower claiming that he is a knower and you see him being superior to the people of the world because of the pride and power he sees in them, then know that he is not a knower and does not have taste, and this is only true for men and women who remember God a lot. That is, in every case this is the meaning of a lot, for there are people who have this state. At times, it becomes obscured, and his concealment indicates that this knowledge was not based on taste, but rather was based on imagination, delusion, and representation, not verification .

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Among the saints are also the men and women who repent, and the men who repent, may God be pleased with them. God takes them to repentance to Him in every condition or in one state, and He proceeds in every station. And know that God Almighty described Himself as the repentant, not the repentant, and He mentioned His love for those who repent, saying, “Indeed, God loves those who repent, and they are those who return from Him to Him.” If someone else returns to Him, then he is particularly repentant, because someone else of this quality does not return to Him except to one eye, and whoever returns to Him will return to multiple names in one eye, and that is the Beloved. He is the same as his powers, but the limits of his powers are that he only loves himself, and this is more intense love than the love of others, for the love of others is from the love of the self, and the love of the self is not from the love of others. The original love is the love of the thing itself, for God l

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Please note that some contents are translated from Arabic Semi-Automatically!