May God bless him and grant him peace, in the position of his call to the monotheists, as he called them to pronounce it as an act of sacrifice, but they had no knowledge of that. So, one time, he gave a sheep to the house, which was a pure animal in whose pens it is permissible for us to pray, so it was like offering sacrifice to the monotheists.

Muslim came out. On the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, presented a sheep to the House, so he imitated it

And imitation is for sheep, meaning this is their characteristic that necessitated their proximity to be an offering.

It was mentioned by Abu Dawud on the authority of Ibn Umar that the Messenger of God, may God bless him and grant him peace, stood between the Jamarat on the Day of Sacrifice during the Hajj on which he performed Hajj and said, “What day is this?” They said, “This is the Day of Sacrifice,” and he said, “This is the day of the Greater Hajj.”

It means what God called it in His saying, “And a call to prayer from God and His Messenger to the people on the day of the Greater Hajj.”

At that time, it was called the Greater Day of Hajj because it was the gathering of the pilgrims as a whole, as there were people who would stop at Arafat, and the group would stop at Muzdalifah, so they were dispersed. When it was the day of Mina, the people of the pilgrimage gathered at Muzdalifah and Arafat, so it was the Greater Day of Hajj due to the gathering of all in it, and since this was to be kept. The name was imposed on him after the entire standing at Arafat became a new meaning in Islam that alerted the legislator to him. This is why he enacted the Ifadha Tawaf on this day, so he was released from his ihram on this day, despite the fact that he was in the act of Hajj until he had finished the days of Mina. So when he came out of his ihram on this day, he was removed from the prohibition that was imposed on him. He used it in this act of worship, and everything that had been forbidden to him was made permissible for him

He made all the permissible permissible on this day, and his permissibility of ihram was an act of worship, just as his ihram was an act of worship, and the name of Hajj was removed from him because of the stoning remaining on him, so it was the greatest day of Hajj for this release and permissibility. The days of Mina were days of eating, drinking, and begging. So whoever wants the surplus of this day should perform the Tawaf of Ifadah on it and become permissible. The whole solution is, if he does not do that, then he is one of the people who perform the Greater Hajj. Do not let Satan deceive you from the virtue of this day by distinguishing yourself among its people, which is the Day of Sacrifice, by slaughtering the body and accepting it as an offering, and restoring its benefit to us from eating its meat and the great reward for slaughtering it and giving alms for its meat.

Abu Dawud narrated on the authority of Abu Al-Zubayr, on the authority of Jabir, on the authority of Abd al-Rahman ibn Sabit, that the Prophet, may God bless him and grant him peace, and his companions used to slaughter a camel with the left hand held upright on what remained of its legs

When he slaughtered them as a sacrifice, he wanted the occasion in the description of slaughtering them in the stringed animal, so he set them on three pillars, for God is a stringed animal, and the three are the first single ones, so they have the first rank in that, and the primacy is also stringed, and he made them standing because the Qayyumiyah, like the stringed stringed one, is a divine attribute, for He, the Almighty, is the one who is responsible for every soul. For what it has earned, then the one who slaughters it will be reminded of its standing, and that the sacrifice is earned for him by watching the One who is responsible for every soul for what it has earned .

It has been confirmed that the rituals were prescribed only to establish the remembrance of God, and this is one of the rituals of Hajj, I mean the characteristic of sacrifice, so God is remembered in this capacity, and He interceded for the two legs, according to His saying, “The leg is wrapped around the leg, which is the connection of the affairs of this world and the hereafter, and the right hand is spread out from the hand of the body so that it will only be supported.” According to the string of power, the Shafi’a, and the Witr, the body is truly standing for creation with the Shafi’iyya of its feet and the string of its hand, so it remembers God in this capacity, and that standing is valid for the higher things, and it is odd in the case of the combination of the Shafi’iyya and the Witr, and it is the first case in which this combination appears, and there are only three, and it is not possible for the body to stand on the higher side, three standing .

The mind was in the left hand because it is separate from the strength of the right hand, and standing is not the highest and strongest for the sake of reliance. He said regarding prayer, “Establish the prayer,” and he said, “The prayer has begun,” so he informed of the past before the servant performed it, so he wanted the establishment of God’s prayer upon the servant, so that the servant would stand up for prayer, and by his standing establish its origin. He said God Almighty is the One who sends blessings upon you. He is referred to by His saying, “The prayer has been established,” so standing is considered in acts of worship, including standing on the day of Arafah, in gathering, when throwing stones, and all the acts of Hajj. All of them are not valid except for one who is standing.

We have said that Mina is a sign of fulfilling a wish, and whoever attains the prescribed Mina has achieved the goal, so he made it a place for sacrifices, which is to destroy souls by preparing animal bodies in order to nourish human bodies with them, so their souls look at them when they are separated, and they are managed by humanity after they used to be managed by camels, cows, or sheep, and this is an issue. A minute that he could not comprehend except from the light of God, his insight from the people of God, and it is contained in the Almighty’s saying: “And when your Lord took from the children of Adam from their backs their offspring and caused them to bear witness against themselves .