He made all the permissible permissible on this day, and his permissibility of ihram was an act of worship, just as his ihram was an act of worship, and the name of Hajj was removed from him because of the stoning remaining on him, so it was the greatest day of Hajj for this release and permissibility. The days of Mina were days of eating, drinking, and begging. So whoever wants the surplus of this day should perform the Tawaf of Ifadah on it and become permissible. The whole solution is, if he does not do that, then he is one of the people who perform the Greater Hajj. Do not let Satan deceive you from the virtue of this day by distinguishing yourself among its people, which is the Day of Sacrifice, by slaughtering the body and accepting it as an offering, and restoring its benefit to us from eating its meat and the great reward for slaughtering it and giving alms for its meat.