I don't want you for reward*** but I want you for punishment

And all I have achieved my goals *** except for pleasure and seriousness in torment.

Know that the affliction that is certain is the occurrence of pain and its presence in the soul of the sufferer, what is the cause that is usually linked to it, such as the presence of being beaten with a whip, burned with fire, wounded with an iron, and similar sensory effects, which result in sensory pain, as well as the loss of money, calamity to the family and children, the threat of a severe threat, and all The causes outside of it that cause psychological pain usually, if they happen to this person, are in the ihram garment, because the ihram prevents him from luxury and enjoyment. Such matters usually lead to pain, so the person afflicted with them is required by law to be patient, content, and submit to the flow of fate upon him, so these causes are called torment and are not in reality torment, but rather torment. It is the presence of pain for these reasons, not the exact reasons .

Likewise, pleasure, which is the opposite of pain, is an attribute of pleasure with which it is described. It is bliss and enjoyment, and it has apparent causes, which are attaining its goals, whatever they are. He enjoys their presence. If they occur, he is one of enjoyment in a position of enjoyment, so he worships something like this with gratitude, not with patience. He named the reasons for the presence of pleasure in pleasure. Bliss, and bliss in reality is nothing but the pleasure that exists in the soul, and it is also for sensory and psychological pleasures and causes such as the causes of pain that are external and existing in his senses. As for the one who has the causes of pain, if he finds pleasure and enjoyment in himself while these causes that lead to pain are usually present, he does not have to be patient, for he is not the one who has pain, but rather he is the one who has pleasure. He is fickle about blessings from God, so he must be grateful for the blessing h

Omar bin Al-Khattab, may God be pleased with him, said: God has not afflicted me with a calamity and I prove that he was afflicted with it, that is, a calamity befell him, that is, a cause that usually causes pain. So he said, “No, I saw that God had three blessings upon me in that calamity, one blessing where there was none in my religion, and the second blessing where I did not have it.” The third blessing is what God has promised of reward for her. I look at it. Such a person is called a patient person, for he is the recipient of multiple blessings. He is pleased with what he witnesses, so he must thank the benefactor, and vice versa, which is the presence of reasons for pleasure, so God blesses him with wealth, well-being, and the presence of a son or a new guardianship over which he will have leadership and command. It is forbidden. These are all reasons that people enjoy, and if they are delicious foods, luxurious soft clothes, and fragrant scents, then he is the one who has

The person who has these reasons thinks about the rights he has in them, such as thanking the benefactor and the divine obligation in that regard, and what he is required to do regarding money, children, and guardianship, such as disposing of all of that in a legitimate way that is close to God, and establishing weight in all of that, then when it comes to him, this is what is obligatory. He has to ask God to look into that. These causes of pleasure usually followed this thought that causes pain, and the pain brought about it, so he is a affliction because he is accompanied by pain without the appearance of causes of bliss, so he must be patient with that pain and strive to fulfill what he is obligated to do in that regard, or abstain from it if The pain was excessive, and patience only occurred in its proper place, with reasons against it, and gratitude did not occur except in its proper place, despite the presence of reasons against it. This is why Abu Yazid said, “Nothing but o

Do you not see the Prophet, may God’s prayers and peace be upon him, not changing his ihram garments except in a place called Al-Tan’im, thereby alerting his companions and those of his brothers who come after him that if you experience the hardship of entering ihram during Hajj and the painful and harmful causes it entails, then consider what God has in its innumerable blessings. Seeing that will be followed by bliss and enjoyment in what you are on its way to, because it is a necessary reason for attaining those honorable sights and great blessings, so the difficulty of your path will be made easy for you, and you will be among those who are thankful, so you will be rewarded on the Day of Resurrection with the reward of the patient friends and the reward of the grateful friends, as well as in the causes of blessings if you see them as a trial and a test and you fulfill their rights.