In knowing how many secrets are revealed to the viewer when interviewing and deviating, and how much he deviates from the interview

They are the people of Mecca, and it is the farthest from its people, rather it is the closest, and it is also the furthest from the priority, because the House, which is the Kaaba, has attained priority, and between the farthest and it is forty years, which is the limit of the time of wandering for the people of Moses from entering the Al-Aqsa Mosque when it was in the spring of proximity, which is the level of priority. Which is for the Sacred Mosque, but they refused to support his Prophet Moses, and they said to him, “Go, you and your Lord, and fight. We are sitting here.” So he said to them, “I will leave you wandering in this sitting for forty years. You will not be able to enter the Holy House, just as his appearance for worship after the Sacred Mosque did not occur until forty years later, and Moses, peace be upon him, did not remain with them in They were lost except because He was a messenger to them, so they remained bewildered. They were not close to the priority, and

[ The one in ihram from the furthest place seeks the nearest place ]

Whoever enters ihram from the place of worship until afterward seeks the place of residence except near, and both of them are temples, and the one in ihram is an isthmus between them, and the two temples are its two ends. Whatever he does not reach is his delayed sin, and whatever he has done before is his previous sin, then he will be forgiven for what is between the two mosques, and concealment is forgiven, so Paradise is due for him because it It is a protection from the Fire for whoever enters it, and his self is a protection against the fire of his desires. The interior of Paradise is a burning fire, because the desire of man controls it, and it is the fire of his nature without a doubt. So the happy servant remains shrouded in protection in the advance, so that the punishment of sin does not befall him, and in the later period, he is covered in the cover of protection and infallibility, so that the sin does not befall him. Of those for whom Paradise is required, if this is h

[ The people of Mecca are the closest creation to the primacy of the temples ]

How can their appointed time not be at-Tan’im, when they are God’s neighbors and His household, and they are the closest creation to the primacy of the temples, so the truth is revealed to them in His first name, and this manifestation does not happen except to the people of the Sanctuary, and in it they are differentiated by virtue of eligibility, for they are between a group and the owners of arrows, and this manifestation does not happen to others who are neighbors of others. Houses attributed to God and everyone who was in it and left it, its ruling is only that of a traveler, and it is attributed to Him and not to anyone else, such as the migration of the Prophet, may God bless him and grant him peace, and whoever emigrated from him to Medina before the conquest, so God’s closeness was confirmed to them when they found the name of the immigrants, but this name occurred for incidental matters, and the house belongs to God according to its origin from Sanctity and prohibition a

( To them the creation makes pilgrimage from every side )

*** They say that the servant performed Hajj, but the servant did not perform Hajj

And no one performs Hajj except those who have the action and the command *** And there is no one but God, then no one else < /p>

For it is giving abundantly and receiving abundantly

[ Observing the principles is the reference to them ]

And if the Meccan is in a place other than Mecca, the name of the family will not be removed from him, just as if the Aaqi is in Mecca, the name of the neighbor will not be removed from him, just as I am. And if we are saddened by our creation of the divine image, then we are, by origin, slaves of servitude with no freedom in it. We are neither masters nor masters, so observing the principles is what is referred to. And to Him the whole matter returns, for it is the origin, so understand this verse with a complete understanding of it, and there is no trace of the accidents that taint the origin, for that is not blasphemous in the matter itself.

Consider it [changing a state of distress with ease]

Changing a state of distress with prosperity. That is, whoever is in a state of calamity that requires the believer to be patient with it and be content with it because it is from God Almighty, and you find him thankful during this calamity, then he has treated the calamity in a way that he does not deserve.