It is limited to this number, just as the end of number nouns is limited to the twelve. This is in the taskin of the verb’s eye, three, in its fatha, three, in its addition, three, and in its kasra, three, so the total is twelve. So the taskin is like a verb like da’ad, a verb like a lock, and a verb like hind. And the open-ended verb is a verb like a camel and a verb like a sard. A verb such as grapes and a dhammum al-ayn is a verb such as `add, a verb such as aqaq, and a verb for which no name is found based on its meter in the tongue. The people of this matter explained it by the fact that they considered it difficult to go from the kasra to the damma and based their words on mitigation, and this explanation for us is not something we explained in the first version of this book. We came across a word for the Arabs that had a verb meter with a kasrah on the fa’ of the verb and a dhammah of its ainah. I do not remember it now except that it is an abnormal language. The kasra al-a

Then God imposed His wisdom in His creation so that the Arabs would not take, in the meters of speech, except these three letters, the fa’, the ayn, and the lām, and they have three ranks in origin. They took a letter from each rank. They took the fa from the letters of the lips, the world of the angel and the testimony, and they took the ayn from the letters of the throat, the world of the unseen and the kingdom. And they took the lam from the middle, the world of isthmus and jibrut, which is one of the letters of the tongue that has expression and disposition in speech, so the sum of these letters, which they made as origins in the meters of speech, was one hundred and eighty degrees, and it is the half of the apparent astronomy, and it is the one that always has an effect in formation, and the absent half has no effect except where it appears.

The reason for this is that the rays of the lights of the planets are connected to the elemental place, which is the expanse of their rays, and the elements are capable of being formed in them. If they come in contact with them, they quickly rot in them because of the heat in the lights and the moisture in the water and air corners, so the main components appear. Indeed, God is a clay wine. Adam is in his hand, and the fermentation rots, and whatever is absent from these lights has no effect on it. Do you not see the solar eclipse? If it happens to happen at night, it has no ruling for it with us because the apparent appearance of the globe of the earth that we are on is not visible. There is no ruling for it except where it appears by the decree of the Mighty, the Knowing, for where it appears, it bears witness. What was present to him and affected by his witnesses is a natural habit that God instituted. This is one of the clearest proofs of the saying of the Mu’tazili reg

Then it is a matter of perfect wisdom that if there is among those capable of formation there are those who do not accept it for its reality except by increasing degrees, and he is between its origin and its reality, then he repeats the “lam” of this meter if the letters of the meter are from the same word and its origins, such as Ja’far and its meter, so he explained it, so he repeated one from the original. The weights are because the letters of the meter are all originals. If the letter in the word is extra, we bring it in its form and do not give it a letter from the verb letters, so we say in the meter of an active gain, then the basics are always the ones that are taken into account in things and they are the ones that have effects on them. And some of them said

that Horses run on their races

He says on their origins: whoever has a noble origin, his origin must influence him, and if he appears mean, then it is a temporary matter that goes back to his